| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Large Catechism by Dr. Martin Luther: Therefore all vows of chastity out of the married state are condemned
by this commandment, and free permission is granted, yea, even the
command is given, to all poor ensnared consciences which have been
deceived by their monastic vows to abandon the unchaste state and enter
the married life, considering that even if the monastic life were
godly, it would nevertheless not be in their power to maintain
chastity, and if they remain in it, they must only sin more and more
against this commandment.
Now, I speak of this in order that the young may be so guided that they
conceive a liking for the married estate, and know that it is a blessed
estate and pleasing to God. For in this way we might in the course of
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Sesame and Lilies by John Ruskin: French or German next, and English last: undergoing a certain
change of sense and use on the lips of each nation; but retaining a
deep vital meaning, which all good scholars feel in employing them,
even at this day. If you do not know the Greek alphabet, learn it;
young or old--girl or boy--whoever you may be, if you think of
reading seriously (which, of course, implies that you have some
leisure at command), learn your Greek alphabet; then get good
dictionaries of all these languages, and whenever you are in doubt
about a word, hunt it down patiently. Read Max Muller's lectures
thoroughly, to begin with; and, after that, never let a word escape
you that looks suspicious. It is severe work; but you will find it,
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Door in the Wall, et. al. by H. G. Wells: hither."
"Bring him in to the elders."
And they thrust him suddenly through a doorway into a room as
black as pitch, save at the end there faintly glowed a fire. The
crowd closed in behind him and shut out all but the faintest
glimmer of day, and before he could arrest himself he had fallen
headlong over the feet of a seated man. His arm, outflung, struck
the face of someone else as he went down; he felt the soft impact
of features and heard a cry of anger, and for a moment he struggled
against a number of hands that clutched him. It was a one-sided
fight. An inkling of the situation came to him and he lay quiet.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Statesman by Plato: leave the work unfinished. But what shall be done with Theaetetus?
THEODORUS: In what respect?
STRANGER: Shall we relieve him, and take his companion, the Young
Socrates, instead of him? What do you advise?
THEODORUS: Yes, give the other a turn, as you propose. The young always
do better when they have intervals of rest.
SOCRATES: I think, Stranger, that both of them may be said to be in some
way related to me; for the one, as you affirm, has the cut of my ugly face
(compare Theaet.), the other is called by my name. And we should always be
on the look-out to recognize a kinsman by the style of his conversation. I
myself was discoursing with Theaetetus yesterday, and I have just been
 Statesman |