| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Gettysburg Address by Abraham Lincoln: dedicated to the proposition that all men are created equal.
Now we are engaged in a great civil war. . .testing whether
that nation, or any nation so conceived and so dedicated. . .
can long endure. We are met on a great battlefield of that war.
We have come to dedicate a portion of that field as a final resting place
for those who here gave their lives that this nation might live.
It is altogether fitting and proper that we should do this.
But, in a larger sense, we cannot dedicate. . .we cannot consecrate. . .
we cannot hallow this ground. The brave men, living and dead,
who struggled here have consecrated it, far above our poor power
to add or detract. The world will little note, nor long remember,
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from An Episode Under the Terror by Honore de Balzac: "But do you think that an indirect participation will be punished?"
the stranger asked with a bewildered look. "There is the private
soldier commanded to fall into line--is he actually responsible?"
The priest hesitated. The stranger was glad; he had put the Royalist
precisian in a dilemma, between the dogma of passive obedience on the
one hand (for the upholders of the Monarchy maintained that obedience
was the first principle of military law), and the equally important
dogma which turns respect for the person of a King into a matter of
religion. In the priest's indecision he was eager to see a favorable
solution of the doubts which seemed to torment him. To prevent too
prolonged reflection on the part of the reverend Jansenist, he added:
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Smalcald Articles by Dr. Martin Luther: ordination must not be changed], as St. Jerome writes of the
Church at Alexandria, that at first it was governed in common
by priests and preachers, without bishops.
XI. Of the Marriage of Priests.
To prohibit marriage, and to burden the divine order of
priests with perpetual celibacy, they have had neither
authority nor right [they have done out of malice, without any
honest reason], but have acted like antichristian, tyrannical,
desperate scoundrels [have performed the work of antichrist,
of tyrants and the worst knaves], and have thereby caused all
kinds of horrible, abominable, innumerable sins of unchastity
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Elixir of Life by Honore de Balzac: as religiously conscientious as his father was irreligious, in
virtue, perhaps, of the old rule, "A miser has a spendthrift
son." The Abbot of San-Lucar was chosen by Don Juan to be the
director of the consciences of the Duchess of Belvidero and her
son Felipe. The ecclesiastic was a holy man, well shaped, and
admirably well proportioned. He had fine dark eyes, a head like
that of Tiberius, worn with fasting, bleached by an ascetic life,
and, like all dwellers in the wilderness, was daily tempted. The
noble lord had hopes, it may be, of despatching yet another monk
before his term of life was out.
But whether because the Abbot was every whit as clever as Don
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