| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Protagoras by Plato: rhythm. Then they send them to the master of gymnastic, in order that
their bodies may better minister to the virtuous mind, and that they may
not be compelled through bodily weakness to play the coward in war or on
any other occasion. This is what is done by those who have the means, and
those who have the means are the rich; their children begin to go to school
soonest and leave off latest. When they have done with masters, the state
again compels them to learn the laws, and live after the pattern which they
furnish, and not after their own fancies; and just as in learning to write,
the writing-master first draws lines with a style for the use of the young
beginner, and gives him the tablet and makes him follow the lines, so the
city draws the laws, which were the invention of good lawgivers living in
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Seraphita by Honore de Balzac: cast, if it be possible, a ray of faith into your soul; to give you,
as it were, the hem of my garment and draw you up into the regions of
Prayer. Can God abase Himself to you? Is it not for you to rise to
Him? If human reason finds the ladder of its own strength too weak to
bring God down to it, is it not evident that you must find some other
path to reach Him? That Path is in ourselves. The Seer and the
Believer find eyes within their souls more piercing far than eyes that
probe the things of earth,--they see the Dawn. Hear this truth: Your
science, let it be never so exact, your meditations, however bold,
your noblest lights are Clouds. Above, above is the Sanctuary whence
the true Light flows."
 Seraphita |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Deserted Woman by Honore de Balzac: enable me to endure the boiling torrent in my veins. Have I
presumed too much upon your generosity by this entreaty to suffer
an intercourse in which all the gain is mine alone? You could find
ways of showing the world, to which you sacrifice so much, that I
am nothing to you; you are so clever and so proud! What have you
to fear? If I could only lay bare my heart to you at this moment,
to convince you that it is with no lurking afterthought that I
make this humble request! Should I have told you that my love was
boundless, while I prayed you to grant me friendship, if I had any
hope of your sharing this feeling in the depths of my soul? No,
while I am with you, I will be whatever you will, if only I may be
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Devil's Dictionary by Ambrose Bierce: arts and industries. The question of its economical application to
some purposes is still unsettled, but experiment has already proved
that it will propel a street car better than a gas jet and give more
light than a horse.
ELEGY, n. A composition in verse, in which, without employing any of
the methods of humor, the writer aims to produce in the reader's mind
the dampest kind of dejection. The most famous English example begins
somewhat like this:
The cur foretells the knell of parting day;
The loafing herd winds slowly o'er the lea;
The wise man homeward plods; I only stay
 The Devil's Dictionary |