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Today's Stichomancy for Nick Nolte

The first excerpt represents the past or something you must release, and is drawn from Night and Day by Virginia Woolf:

perfectly sincere and perfectly straightforward."

She was curious to hear them, but, besides feeling that the topic concealed dangers better known to her than to him, she was reminded by his tone of his curious abstract declaration upon the Embankment. Anything that hinted at love for the moment alarmed her; it was as much an infliction to her as the rubbing of a skinless wound.

But he went on, without waiting for her invitation.

"In the first place, such a friendship must be unemotional," he laid it down emphatically. "At least, on both sides it must be understood that if either chooses to fall in love, he or she does so entirely at his own risk. Neither is under any obligation to the other. They must

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Foolish Virgin by Thomas Dixon:

beautiful."

"I didn't see it. But this is something like it. You're clean out of the world here--and there ain't a railroad in twenty miles!"

The deeper the shadows of tree and threatening crag, the higher Jim's strange spirit seemed to rise.

She watched him with increasing fear. How little she knew the real man! Could it be possible that this lonely, unlettered boy of the streets of lower New York, starved and stunted in childhood, had within him the soul of a great poet? How else could she explain

The third excerpt represents the future or something you must embrace, and is drawn from Rasselas, Prince of Abyssinia by Samuel Johnson:

and need not be yours. I see no danger that the present generation should omit to leave successors behind them; we are not now inquiring for the world, but for ourselves."

CHAPTER XXIX - THE DEBATE ON MARRIAGE (CONTINUED).

"THE good of the whole," says Rasselas, "is the same with the good of all its parts. If marriage be best for mankind, it must be evidently best for individuals; or a permanent and necessary duty must be the cause of evil, and some must be inevitably sacrificed to the convenience of others. In the estimate which you have made of the two states, it appears that the incommodities of a single life are in a great measure necessary and certain, but those of the