The first excerpt represents the past or something you must release, and is drawn from The Altar of the Dead by Henry James: to him and that the shrine he himself had reared had been
passionately converted to this use. It was all for Acton Hague
that she had kneeled every day at his altar. What need had there
been for a consecrated candle when he was present in the whole
array? The revelation so smote our friend in the face that he
dropped into a seat and sat silent. He had quickly felt her shaken
by the force of his shock, but as she sank on the sofa beside him
and laid her hand on his arm he knew almost as soon that she
mightn't resent it as much as she'd have liked.
CHAPTER VII.
HE learned in that instant two things: one being that even in so
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Albert Savarus by Honore de Balzac: of the queens of the saintly brotherhood which gives the upper circles
of Besancon a solemn air and prudish manners in harmony with the
character of the town.
Monsieur le Baron de Watteville, a dry, lean man devoid of
intelligence, looked worn out without any one knowing whereby, for he
enjoyed the profoundest ignorance; but as his wife was a red-haired
woman, and of a stern nature that became proverbial (we still say "as
sharp as Madame de Watteville"), some wits of the legal profession
declared that he had been worn against that rock--/Rupt/ is obviously
derived from /rupes/. Scientific students of social phenomena will not
fail to have observed that Rosalie was the only offspring of the union
 Albert Savarus |
The third excerpt represents the future or something you must embrace, and is drawn from The Augsburg Confession by Philip Melanchthon: faith in Christ truly obtains and receives the forgiveness of
sins. Aforetime satisfactions were immoderately extolled; of
faith and the merit of Christ and the righteousness of faith
no mention was made; wherefore, on this point, our churches
are by no means to be blamed. For this even our adversaries
must needs concede to us that the doctrine concerning
repentance has been most diligently treated and laid open by
our teachers.
But of Confession they teach that an enumeration of sins is
not necessary, and that consciences be not burdened with
anxiety to enumerate all sins, for it is impossible to recount
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