The first excerpt represents the past or something you must release, and is drawn from The Communist Manifesto by Karl Marx: merely express, in general terms, actual relations springing from
an existing class struggle, from a historical movement going on
under our very eyes. The abolition of existing property
relations is not at all a distinctive feature of Communism.
All property relations in the past have continually been subject
to
historical change consequent upon the change in historical
conditions.
The French Revolution, for example, abolished feudal property in
favour of bourgeois property.
The distinguishing feature of Communism is not the abolition of
 The Communist Manifesto |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Pool of Blood in the Pastor's Study by Grace Isabel Colbron and Augusta Groner: iron lock that could be opened only with the greatest noise and
trouble. This door was locked and closed as it had been since
yesterday morning. Everything in the vestry was in perfect order;
the priest's garments and the censers all in their places. Muller
assured himself of this before he left the little room. He then
opened the glass door that led down by a few steps into the church.
It was a beautiful old church, and it was a rich church also. It
was built in the older Gothic style, and its heavy, broad-arched
walls, its massive columns would have made it look cold and bare
had not handsome tapestries, the gift of the lady of the manor,
covered the walls. Fine old pictures hung here and there above the
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The third excerpt represents the future or something you must embrace, and is drawn from The Battle of the Books by Jonathan Swift: laying restraints on human nature, is supposed the great enemy to
the freedom of thought and action.
Upon the whole, if it shall still be thought for the benefit of
Church and State that Christianity be abolished, I conceive,
however, it may be more convenient to defer the execution to a time
of peace, and not venture in this conjuncture to disoblige our
allies, who, as it falls out, are all Christians, and many of them,
by the prejudices of their education, so bigoted as to place a sort
of pride in the appellation. If, upon being rejected by them, we
are to trust to an alliance with the Turk, we shall find ourselves
much deceived; for, as he is too remote, and generally engaged in
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