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Today's Stichomancy for Peter Sellers

The first excerpt represents the past or something you must release, and is drawn from Protagoras by Plato:

But suppose a person were to ask this further question: And how about yourself? What will Protagoras make of you, if you go to see him?

He answered, with a blush upon his face (for the day was just beginning to dawn, so that I could see him): Unless this differs in some way from the former instances, I suppose that he will make a Sophist of me.

By the gods, I said, and are you not ashamed at having to appear before the Hellenes in the character of a Sophist?

Indeed, Socrates, to confess the truth, I am.

But you should not assume, Hippocrates, that the instruction of Protagoras is of this nature: may you not learn of him in the same way that you learned the arts of the grammarian, or musician, or trainer, not with the

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Robinson Crusoe by Daniel Defoe:

last, this was only the print of my own foot, I had played the part of those fools who try to make stories of spectres and apparitions, and then are frightened at them more than anybody.

Now I began to take courage, and to peep abroad again, for I had not stirred out of my castle for three days and nights, so that I began to starve for provisions; for I had little or nothing within doors but some barley-cakes and water; then I knew that my goats wanted to be milked too, which usually was my evening diversion: and the poor creatures were in great pain and inconvenience for want of it; and, indeed, it almost spoiled some of them, and almost dried up their milk. Encouraging myself, therefore, with the


Robinson Crusoe
The third excerpt represents the future or something you must embrace, and is drawn from Child of Storm by H. Rider Haggard:

varying success but a very definite object, namely, that of becoming the first woman in the world as she knew it--the stormy, bloodstained world of the Zulus.

But the reader shall judge for himself, if ever such a person should chance to cast his eye upon this history.

It was in the year 1854 that I first met Mameena, and my acquaintance with her continued off and on until 1856, when it came to an end in a fashion that shall be told after the fearful battle of the Tugela in which Umbelazi, Panda's son and Cetewayo's brother--who, to his sorrow, had also met Mameena--lost his life. I was still a youngish man in those days, although I had already buried my second wife, as I have told


Child of Storm