| The first excerpt represents the past or something you must release, and is drawn from Mistress Wilding by Rafael Sabatini: to him. That touch of his seemed to drive out her fears and to restore
her confidence; the mortal terror in which she had been until his coming
dropped from her now. She was no longer alone and abandoned to the
vindictiveness of rude and violent men. She had beside her one in whom
experience had taught her to have faith.
Louis Duras, Marquis de Blanquefort, and Earl of Feversham, coughed with
mock discreetness under cover of his hand. "Ahem!"
He was a comely man with a long nose, good lowlidded eyes, a humorous
mouth, and a weak chin; at a glance he looked what he was, a weak,
good-natured sensualist. He was resplendent at the moment in a blue
satin dressing-gown stiff with gold lace, for he had been interrupted
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from An Historical Mystery by Honore de Balzac: hear me open the window in the kitchen come out of the cellar, run to
the stable, saddle my horse, mount it, and go and wait for me at
Poteaudes-Gueux--That little scamp hates to go to bed," said Michu,
returning; "he likes to do as grown people do, see all, hear all, and
know all. You spoil my people, pere Violette."
"Goodness!" cried Violette, "what has loosened your tongue? I never
heard you say as much before."
"Do you suppose I let myself be spied upon without taking notice of
it? You are on the wrong side, pere Violette. If, instead of serving
those who hate me, you were on my side I could do better for you than
renew that lease of yours."
|
The third excerpt represents the future or something you must embrace, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther: about to bring Paul into disrepute. They combed Paul's writings for
contradictions (our opponents do the same) to accuse him of teaching
contradictory things. They found that Paul had circumcised Timothy
according to the Law, that Paul had purified himself with four other men
in the Temple at Jerusalem, that Paul had shaven his head at Cenchrea. The
false apostles slyly suggested that Paul had been constrained by the other
apostles to observe these ceremonial laws. We know that Paul observed
these _decora_ out of charitable regard for the weak brethren. He did not
want to offend them. But the false apostles turned Paul's charitable
regard to his disadvantage. If Paul had preached the Law and circumcision,
if he had commended the strength and free will of man, he would not have
|
