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Today's Stichomancy for Robert Redford

The first excerpt represents the past or something you must release, and is drawn from The Narrative of the Life of Frederick Douglass: An American Slave by Frederick Douglass:

this same reverend slave-driver, Rigby Hopkins. But to return to Mr. Freeland, and to my experi- ence while in his employment. He, like Mr. Covey, gave us enough to eat; but, unlike Mr. Covey, he also gave us sufficient time to take our meals. He worked us hard, but always between sunrise and sunset. He required a good deal of work to be done, but gave us good tools with which to work. His farm was large, but he employed hands enough to work it, and with ease, compared with many of


The Narrative of the Life of Frederick Douglass: An American Slave
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Paradise Lost by John Milton:

He ended, and his words their drooping cheer Enlightened, and their languished hope revived. The invention all admired, and each, how he To be the inventer missed; so easy it seemed Once found, which yet unfound most would have thought Impossible: Yet, haply, of thy race In future days, if malice should abound, Some one intent on mischief, or inspired With devilish machination, might devise Like instrument to plague the sons of men For sin, on war and mutual slaughter bent.


Paradise Lost
The third excerpt represents the future or something you must embrace, and is drawn from The Perfect Wagnerite: A Commentary on the Niblung's Ring by George Bernard Shaw:

drinking-pool when Siegfried kills him. And Siegfried himself has no more use for gold than Fafnir: the only difference between them in this respect is that Siegfried does not waste his time in watching a barren treasure that is no use to him, whereas Fafnir sacrifices his humanity and his life merely to prevent anybody else getting it. This contrast is true to human nature; but it shunts The Ring drama off the economic lines of the allegory. In real life, Fafnir is not a miser: he seeks dividends, comfortable life, and admission to the circles of Wotan and Loki. His only means of procuring these is to restore the gold to Alberic in exchange for scrip in Alberic's enterprises. Thus fortified with