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Today's Stichomancy for Robert Redford

The first excerpt represents the past or something you must release, and is drawn from The Virginian by Owen Wister:

in the room. They were getting ready to come to church,--brushing their hair, shaving, and making themselves clean, amid talk occasionally profane and continuously diverting.

"Well, I'm a Christian, anyway," one declared.

"I'm a Mormon, I guess," said another.

"I belong to the Knights of Pythias," said a third.

"I'm a Mohammedist," said a fourth; "I hope I ain't goin' to hear nothin' to shock me."

And they went on with their joking. But Trampas was out of the joking. He lay on his bed reading a newspaper, and took no pains to look pleasant. My eyes were considering him when the blithe


The Virginian
The second excerpt represents the present or the deciding factor of the moment, and is drawn from To-morrow by Joseph Conrad:

He extended his hand. "No fear! I haven't forgotten a single one of you in the world. Some gave me more than money--but I am a beggar now --and you women always had to get me out of my scrapes."

He swaggered up to the parlour window, and in the dim light filtering through the blind, looked at the coin lying in his palm. It was a half-sovereign. He slipped it into his pocket. She stood a little on one side, with her head drooping, as if wounded; with her arms hanging passive by her side, as if


To-morrow
The third excerpt represents the future or something you must embrace, and is drawn from Laches by Plato:

war, or in any sort of contest; but to whom the suffering or not suffering of these things will be for the best, can no more be decided by the soothsayer than by one who is no soothsayer.

LACHES: I cannot understand what Nicias would be at, Socrates; for he represents the courageous man as neither a soothsayer, nor a physician, nor in any other character, unless he means to say that he is a god. My opinion is that he does not like honestly to confess that he is talking nonsense, but that he shuffles up and down in order to conceal the difficulty into which he has got himself. You and I, Socrates, might have practised a similar shuffle just now, if we had only wanted to avoid the appearance of inconsistency. And if we had been arguing in a court of law