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Today's Stichomancy for Robert Redford

The first excerpt represents the past or something you must release, and is drawn from The Jungle by Upton Sinclair:

and they vanished, making their way by a secret entrance to a brothel next door. From the roof of this there was access to three similar places beyond. By means of these passages the customers of any one place could be gotten out of the way, in case a falling out with the police chanced to lead to a raid; and also it was necessary to have a way of getting a girl out of reach in case of an emergency. Thousands of them came to Chicago answering advertisements for "servants" and "factory hands," and found themselves trapped by fake employment agencies, and locked up in a bawdyhouse. It was generally enough to take all their clothes away from them; but sometimes they would have to be

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Chessmen of Mars by Edgar Rice Burroughs:

you away?"

Turan recounted his experiences in the throne room of O-Tar and in the pits beneath, "and now," he continued, "I must find these Towers of Jetan and see what may be done toward liberating the Princess of Helium."

A-Kor shook his head. "Long was I dwar of the Towers," he said, "and I can say to you, stranger, that you might as well attempt to reduce Manator, single handed, as to rescue a prisoner from The Towers of Jetan."

"But I must," replied Turan.

"Are you better than a good swordsman?" asked A-Kor presently.


The Chessmen of Mars
The third excerpt represents the future or something you must embrace, and is drawn from Crito by Plato:

education; thirdly, because he has made an agreement with us that he will duly obey our commands; and he neither obeys them nor convinces us that our commands are unjust; and we do not rudely impose them, but give him the alternative of obeying or convincing us;--that is what we offer, and he does neither.

'These are the sort of accusations to which, as we were saying, you, Socrates, will be exposed if you accomplish your intentions; you, above all other Athenians.' Suppose now I ask, why I rather than anybody else? they will justly retort upon me that I above all other men have acknowledged the agreement. 'There is clear proof,' they will say, 'Socrates, that we and the city were not displeasing to you. Of all Athenians you have been the