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Today's Stichomancy for Sarah Silverman

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Death of the Lion by Henry James:

This argument was effective and Mr. Pinhorn responded. "Very well, touch him." Then he added: "But where can you do it?"

"Under the fifth rib!"

Mr. Pinhorn stared. "Where's that?"

"You want me to go down and see him?" I asked when I had enjoyed his visible search for the obscure suburb I seemed to have named.

"I don't 'want' anything - the proposal's your own. But you must remember that that's the way we do things NOW," said Mr. Pinhorn with another dig Mr. Deedy.

Unregenerate as I was I could read the queer implications of this speech. The present owner's superior virtue as well as his deeper

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther:

VERSE 6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts.

In the early Church the Holy Spirit was sent forth in visible form. He descended upon Christ in the form of a dove (Matt. 3:16), and in the likeness of fire upon the apostles and other believers. (Acts 2:3.) This visible outpouring of the Holy Spirit was necessary to the establishment of the early Church, as were also the miracles that accompanied the gift of the Holy Ghost. Paul explained the purpose of these miraculous gifts of the Spirit in I Corinthians 14:22, "Tongues are for a sign, not to them that believe, but to them that believe not." Once the Church had been established and properly advertised by these miracles, the visible appearance of the Holy Ghost

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Profits of Religion by Upton Sinclair:

not the taking of high interest, but the taking of any interest whatsoever. The early church fathers were explicit, and the Catholic Church for a thousand years consigned money-lenders unhesitatingly to hell. But then came the modern commercial system, and the money-lenders became the masters of the world! There is no more amusing illustration of the perversion of human thought than the efforts of the Jesuit casuists to escape from the dilemma into which their Heavenly Guides had trapped them.

Here, for example is Alphonso Ligouri, a Spanish Jesuit of the eighteenth century, a doctor of the Church, now worshipped as St. Alphonsus, presenting a long and elaborate theory of "mental

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Father Goriot by Honore de Balzac:

sleep like a dormouse! Such a thing has never happened before."

"It's the fog; it is that thick, you could cut it with a knife."

"But how about breakfast?"

"Bah! the boarders are possessed, I'm sure. They all cleared out before there was a wink of daylight."

"Do speak properly, Sylvie," Mme. Vauquer retorted; "say a blink of daylight."

"Ah, well, madame, whichever you please. Anyhow, you can have breakfast at ten o'clock. La Michonnette and Poiret have neither of them stirred. There are only those two upstairs, and they are sleeping like the logs they are."


Father Goriot