Today's Stichomancy for Sidney Poitier

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Treasure Island by Robert Louis Stevenson:

Treasure Island

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Letters of Robert Louis Stevenson by Robert Louis Stevenson:

eve of my blood. Is it not strange? That night, when I naturally thought I was coopered, the thought of it was much in my mind; I thought it had gone; and I thought what a strange prophecy I had made in jest, and how it was indeed like to be the end of many letters. But I have written a good few since, and the spell is broken. I am just as pleased, for I earnestly desire to live. This pleasant middle age into whose port we are steering is quite to my fancy. I would cast anchor here, and go ashore for twenty years, and see the manners of the place. Youth was a great time, but somewhat fussy. Now in middle age (bar lucre) all seems mighty placid. It likes me; I spy a little bright cafe in one corner of

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Misalliance by George Bernard Shaw:

take yourself out of my house and say it elsewhere.

THE MAN. What sort of a joker are you? Are you trying to put me in the wrong, when you have to answer to me for a crime that would make every honest man spit at you as you passed in the street if I were to make it known?

TARLETON. You read a good deal, dont you?

THE MAN. What if I do? What has that to do with your infamy and my mother's doom?

TARLETON. There, you see! Doom! Thats not good sense; but it's literature. Now it happens that I'm a tremendous reader: always was. When I was your age I read books of that sort by the bushel: the Doom

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Phaedo by Plato:

to know through life; or, after birth, those who are said to learn only remember, and learning is simply recollection.

Yes, that is quite true, Socrates.

And which alternative, Simmias, do you prefer? Had we the knowledge at our birth, or did we recollect the things which we knew previously to our birth?

I cannot decide at the moment.

At any rate you can decide whether he who has knowledge will or will not be able to render an account of his knowledge? What do you say?

Certainly, he will.

But do you think that every man is able to give an account of these very