| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Smalcald Articles by Dr. Martin Luther: heap [hurls to the ground] both manifest sinners and false
saints [hypocrites], and suffers no one to be in the right
[declares no one righteous], but drives them all together to
terror and despair. This is the hammer, as Jeremiah says, 23,
29: Is not My Word like a hammer that breaketh the rock in
pieces? This is not activa contritio or manufactured
repentance, but passiva contritio [torture of conscience],
true sorrow of heart, suffering and sensation of death.
This, then, is what it means to begin true repentance; and
here man must hear such a sentence as this: You are all of no
account, whether you be manifest sinners or saints [in your
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Common Sense by Thomas Paine: In short, Independance is the only BOND that can tye and keep
us together. We shall then see our object, and our ears will
be legally shut against the schemes of an intriguing, as well,
as a cruel enemy. We shall then too, be on a proper footing,
to treat with Britain; for there is reason to conclude,
that the pride of that court, will be less hurt by treating
with the American states for terms of peace, than with those,
whom she denominates, "rebellious subjects," for terms of accommodation.
It is our delaying it that encourages her to hope for conquest, and our
backwardness tends only to prolong the war. As we have, without any good
effect therefrom, withheld our trade to obtain a redress of our grievances,
Common Sense |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Confessio Amantis by John Gower: Where every man behoveth grace,
Bot ther I trowe it schal hem faile,
To whom no merci mihte availe,
Bot wroghten upon tiraundie,
That no pite ne mihte hem plie.
Now tell, my Sone. Fader, what?
If thou hast be coupable of that. 1120
Mi fader, nay, Crist me forbiede:
I speke onliche as of the dede,
Of which I nevere was coupable
Withoute cause resonable.
Confessio Amantis |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Charmides by Plato: Then if hearing hears itself, it must hear a voice; for there is no other
way of hearing.
Certainly.
And sight also, my excellent friend, if it sees itself must see a colour,
for sight cannot see that which has no colour.
No.
Do you remark, Critias, that in several of the examples which have been
recited the notion of a relation to self is altogether inadmissible, and in
other cases hardly credible--inadmissible, for example, in the case of
magnitudes, numbers, and the like?
Very true.
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