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Today's Stichomancy for Terry Gilliam

The first excerpt represents the past or something you must release, and is drawn from A treatise on Good Works by Dr. Martin Luther:

and thus Christ is forgotten, while we fare like the man in II. Kings vii: we see our riches but do not enjoy them. Of which the Preacher also says, "This is a great evil, when God giveth a man riches, and giveth him not power to enjoy them." So we look on at unnumbered masses and do not know whether the mass be a testament, or what it be, just as if it were any other common good work by itself. O God, how exceeding blind we are! But where this is rightly preached, it is necessary that it be diligently heard, grasped, retained, often thought of, and that the faith be thus strengthened against all the temptation of sin, whether past, or present, or to come.

The second excerpt represents the present or the deciding factor of the moment, and is drawn from A Legend of Montrose by Walter Scott:

a considerable space farther, when the deep-mouthed baying of a hound was heard coming down the wind, as if opening on the scent of its prey.

"Black hound," said Ranald, "whose throat never boded good to a Child of the Mist, ill fortune to her who littered thee! hast thou already found our trace? But thou art too late, swart hound of darkness, and the deer has gained the herd."

So saying, he whistled very softly, and was answered in a tone equally low from the top of a pass, up which they had for some time been ascending. Mending their pace, they reached the top, where the moon, which had now risen bright and clear, showed to

The third excerpt represents the future or something you must embrace, and is drawn from Walden by Henry David Thoreau:

questions in this book. In most books, the I, or first person, is omitted; in this it will be retained; that, in respect to egotism, is the main difference. We commonly do not remember that it is, after all, always the first person that is speaking. I should not talk so much about myself if there were anybody else whom I knew as well. Unfortunately, I am confined to this theme by the narrowness of my experience. Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me. Perhaps


Walden