| The first excerpt represents the past or something you must release, and is drawn from On the Duty of Civil Disobedience by Henry David Thoreau: blood. This is, in fact, the definition of a peaceable
revolution, if any such is possible. If the tax-gatherer,
or any other public officer, asks me, as one has done, "But
what shall I do?" my answer is, "If you really wish to do
anything, resign your office." When the subject has refused
allegiance, and the officer has resigned from office, then
the revolution is accomplished. But even suppose blood shed
when the conscience is wounded? Through this wound a man's
real manhood and immortality flow out, and he bleeds to an
everlasting death. I see this blood flowing now.
I have contemplated the imprisonment of the offender,
 On the Duty of Civil Disobedience |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Camille by Alexandre Dumas: She was dressed in black and veiled. I could scarcely recognise
her face through the veil. She went into the drawing-room and
raised her veil. She was pale as marble.
"I am here, Armand," she said; "you wished to see me and I have
come."
And letting her head fall on her hands, she burst into tears.
I went up to her.
"What is the matter?" I said to her in a low voice.
She pressed my hand without a word, for tears still veiled her
voice. But after a few minutes, recovering herself a little, she
said to me:
 Camille |
The third excerpt represents the future or something you must embrace, and is drawn from Proposed Roads To Freedom by Bertrand Russell: people. The modern State, says Sorel, ``is a body of
intellectuals, which is invested with privileges, and
which possesses means of the kind called political for
defending itself against the attacks made on it by
other groups of intellectuals, eager to possess the
profits of public employment. Parties are constituted
in order to acquire the conquest of these
employments, and they are analogous to the State.''[10]
[10] La Decomposition du Marxisme,'' p. 53.
Syndicalists aim at organizing men, not by party,
but by occupation. This, they say, alone represents
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