| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Robinson Crusoe by Daniel Defoe: the other part of them had done, they had done the job for us; but
they were too full of apprehensions of danger to venture to go to
sleep, though they could not tell what the danger was they had to
fear.
The captain made a very just proposal to me upon this consultation
of theirs, viz. that perhaps they would all fire a volley again, to
endeavour to make their fellows hear, and that we should all sally
upon them just at the juncture when their pieces were all
discharged, and they would certainly yield, and we should have them
without bloodshed. I liked this proposal, provided it was done
while we were near enough to come up to them before they could load
 Robinson Crusoe |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Margret Howth: A Story of To-day by Rebecca Harding Davis: dreams, those slighted messengers of God, to soothe and charm and
win him out into fuller, kindlier life. Let us hope that they
did so win him; let us hope that even in that unreal world the
better nature of the man triumphed at last, and claimed its
reward before the terrible reality broke upon him.
Lois, over in the damp, fresh-smelling lumber-yard, sat coiled up
in one of the creviced houses made by the jutting boards. She
remembered how she used to play in them, before she went into the
mill. The mill,--even now, with the vague dread of some
uncertain evil to come, the mill absorbed all fear in its old
hated shadow. Whatever danger was coming to them lay in it, came
 Margret Howth: A Story of To-day |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Land of Footprints by Stewart Edward White: smoothed. From this botanical trait, Billy got her native name of
"Beebee Kooletta"-"The Lady Who Says: Go Get That." For in
Africa every white man has a name by which he is known among the
native people. If you would get news of your friends, you must
know their local cognomens-their own white man names will not do
at all. For example, I was called either Bwana Machumwani or
Bwana N'goma. The former means merely Master Four-eyes, referring
to my glasses. The precise meaning of the latter is a matter much
disputed between myself and Billy. An N'goma is a native dance,
consisting of drum poundings, chantings, and hoppings around.
Therefore I translate myself (most appropriately) as the Master
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Pool of Blood in the Pastor's Study by Grace Isabel Colbron and Augusta Groner: Police Department realises to the full what a treasure it has in
him. But official red tape, and his early misfortune ... prevent
the giving of any higher official standing to even such a genius.
Born and bred to such conditions, Muller understands them, and
his natural modesty of disposition asks for no outward honours,
asks for nothing but an income sufficient for his simple needs,
and for aid and opportunity to occupy himself in the way he most
enjoys.
Joseph Muller's character is a strange mixture. The
kindest-hearted man in the world, he is a human bloodhound when
once the lure of the trail has caught him. He scarcely eats or
|