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Today's Stichomancy for Tiger Woods

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Chronicles of the Canongate by Walter Scott:

we time--we the strong and active of the party--to perform the duties of the table to the more retired and bashful, to whom these little attentions are due? The lady should be pressed to her chicken, the old man helped to his favourite and tender slice, the child to his tart. But not a fraction of a minute have we to bestow on any other person than ourselves; and the PRUT-PRUT--TUT-TUT of the guard's discordant note summons us to the coach, the weaker party having gone without their dinner, and the able-bodied and active threatened with indigestion, from having swallowed victuals like a Lei'stershire clown bolting bacon.

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Manon Lescaut by Abbe Prevost:

fate cannot subject, us to as much sorrow as love enables us to taste of happiness.' Our supper was a true scene of joy.

"In possession of Manon and of twelve hundred and fifty francs, I was prouder and more contented than the richest voluptuary of Paris with untold treasures. Wealth should be measured by the means it affords us of satisfying our desires. There did not remain to me at this moment a single wish unaccomplished. Even the future gave me little concern. I felt a hope, amounting almost to certainty, that my father would allow me the means of living respectably in Paris, because I had become entitled, on entering upon my twentieth year, to a share of my mother's

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Pivot of Civilization by Margaret Sanger:

Psychologists to-day courageously emphasize the integral relationship of the expression of the sexual instinct with every phase of human activity. Until we recognize this central fact, we cannot understand the implications and the sinister significance of superficial attempts to apply rosewater remedies to social evils,--by the enactment of restrictive and superficial legislation, by wholesale philanthropies and charities, by publicly burying our heads in the sands of sentimentality. Self-appointed censors, grossly immoral ``moralists,'' makeshift legislators, all face a heavy responsibility for the miseries, diseases, and social evils they perpetuate or intensify by enforcing the primitive taboos of aboriginal customs,

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Phoenix and the Turtle by William Shakespeare:

Let the priest in surplice white, That defunctive music can, Be the death-defying swan, Lest the requiem lack his right.

And thou, treble-dated crow, That thy sable gender mak'st With the breath thou giv'st and tak'st, 'Mongst our mourners shalt thou go.

Here the anthem doth commence: Love and constancy is dead; Phoenix and the turtle fled