| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Phaedrus by Plato: former state of existence. His mission was to realize the abstract; in
that, all good and truth, all the hopes of this and another life seemed to
centre. To him abstractions, as we call them, were another kind of
knowledge--an inner and unseen world, which seemed to exist far more truly
than the fleeting objects of sense which were without him. When we are
once able to imagine the intense power which abstract ideas exercised over
the mind of Plato, we see that there was no more difficulty to him in
realizing the eternal existence of them and of the human minds which were
associated with them, in the past and future than in the present. The
difficulty was not how they could exist, but how they could fail to exist.
In the attempt to regain this 'saving' knowledge of the ideas, the sense
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Cavalry General by Xenophon: older men you cannot do better than accustom them to mount, or rather
to be hoisted up by aid of some one, Persian fashion.[25]
[24] Like Pheidon, in the fragment of Mnesimachus's play "The Breeder
of Horses," ap. Athen. See Courier, ib. p. 55.
[25] See "Anab." IV. iv. 4; "Horsemanship," vi. 12.
With a view to keeping a firm seat on every sort of ground, it may be
perhaps be thought a little irksome to be perpetually marching out,
when there is no war;[26] but all the same, I would have you call your
men together and impress upon them the need to train themselves, when
they ride into the country to their farms, or elsewhere, by leaving
the high road and galloping at a round pace on ground of every
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