| The first excerpt represents the past or something you must release, and is drawn from Gettysburg Address by Abraham Lincoln: dedicated to the proposition that all men are created equal.
Now we are engaged in a great civil war. . .testing whether
that nation, or any nation so conceived and so dedicated. . .
can long endure. We are met on a great battlefield of that war.
We have come to dedicate a portion of that field as a final resting place
for those who here gave their lives that this nation might live.
It is altogether fitting and proper that we should do this.
But, in a larger sense, we cannot dedicate. . .we cannot consecrate. . .
we cannot hallow this ground. The brave men, living and dead,
who struggled here have consecrated it, far above our poor power
to add or detract. The world will little note, nor long remember,
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Song of Hiawatha by Henry Wadsworth Longfellow: As he sat upon his haunches;
And the mighty Mudjekeewis,
Standing fearlessly before him,
Taunted him in loud derision,
Spake disdainfully in this wise:
"Hark you, Bear! you are a coward;
And no Brave, as you pretended;
Else you would not cry and whimper
Like a miserable woman!
Bear! you know our tribes are hostile,
Long have been at war together;
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The third excerpt represents the future or something you must embrace, and is drawn from Tao Teh King by Lao-tze: of a thing (in the same way) loses his hold. The sage does not act
(so), and therefore does no harm; he does not lay hold (so), and
therefore does not lose his bold. (But) people in their conduct of
affairs are constantly ruining them when they are on the eve of
success. If they were careful at the end, as (they should be) at the
beginning, they would not so ruin them.
4. Therefore the sage desires what (other men) do not desire, and does
not prize things difficult to get; he learns what (other men) do not
learn, and turns back to what the multitude of men have passed by.
Thus he helps the natural development of all things, and does not dare
to act (with an ulterior purpose of his own).
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