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Today's Stichomancy for Walt Disney

The first excerpt represents the past or something you must release, and is drawn from Bucolics by Virgil:

With wine of yesterday. Not far aloof, Slipped from his head, the garlands lay, and there By its worn handle hung a ponderous cup. Approaching- for the old man many a time Had balked them both of a long hoped-for song- Garlands to fetters turned, they bind him fast. Then Aegle, fairest of the Naiad-band, Aegle came up to the half-frightened boys, Came, and, as now with open eyes he lay, With juice of blood-red mulberries smeared him o'er, Both brow and temples. Laughing at their guile,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from United States Declaration of Independence:

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual,


United States Declaration of Independence
The third excerpt represents the future or something you must embrace, and is drawn from Lysis by Plato:

dissolved. It would be futile to retain the name when the reality has ceased to be. That two friends should part company whenever the relation between them begins to drag may be better for both of them. But then arises the consideration, how should these friends in youth or friends of the past regard or be regarded by one another? They are parted, but there still remain duties mutually owing by them. They will not admit the world to share in their difference any more than in their friendship; the memory of an old attachment, like the memory of the dead, has a kind of sacredness for them on which they will not allow others to intrude. Neither, if they were ever worthy to bear the name of friends, will either of them entertain any enmity or dislike of the other who was once so much to him. Neither


Lysis