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Today's Stichomancy for Wes Craven

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from New Poems by Robert Louis Stevenson:

And walked beside me thro' the solitudes.

The sun is set. My heart is widowed now Of that companion-thought. Alone I plough The seas of life, and trace A separate furrow far from her and grace.

ABOUT THE SHELTERED GARDEN GROUND

ABOUT the sheltered garden ground The trees stand strangely still. The vale ne'er seemed so deep before, Nor yet so high the hill.

An awful sense of quietness,

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from A Second Home by Honore de Balzac:

the world was vexed enough with his son for his ill-advised impatience.

For about a fortnight, between the official announcement of the intended marriage of the Vicomte de Granville to Mademoiselle Bontems and the solemn day of the wedding, he came assiduously to visit his lady-love in the dismal drawing-room, to which he became accustomed. His long calls were devoted to watching Angelique's character; for his prudence, happily, had made itself heard again in the day after their first meeting. He always found her seated at a little table of some West Indian wood, and engaged in marking the linen of her trousseau. Angelique never spoke first on the subject of religion. If the young

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Love Songs by Sara Teasdale:

Where I shall never be; Love comes to-night to all the rest, But not to me.

Song at Capri

When beauty grows too great to bear How shall I ease me of its ache, For beauty more than bitterness Makes the heart break.

Now while I watch the dreaming sea With isles like flowers against her breast, Only one voice in all the world

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Barlaam and Ioasaph by St. John of Damascus:

creation, visible and invisible, how the Creator brought every thing out of nothing, and how he formed man after his own image and likeness and endowed him with power of free-will, and gave him Paradise to his enjoyment, charging him only to abstain from one thing, the tree of knowledge; and how, when man had broken his commandment, he banished him out of Paradise; and how man, fallen from union with God, stumbled into these manifold errors, becoming the slave of sins, and subject unto death through the tyranny of the devil, who, having once taken men captive, hath made them utterly forget their Lord and God, and hath persuaded them to serve him instead, by the abominable worshipping of