| The first excerpt represents the past or something you must release, and is drawn from Options by O. Henry: "When I got so miserable that I couldn't fight against it any longer,
I got up and walked slowly out the rear door of the ferry-boat cabin.
No one was there, and I slipped quickly over the rail and dropped into
the water. Oh, friend Hetty, it was cold, cold!
"For just one moment I wished I was back in the old Vallambrosa,
starving and hoping. And then I got numb, and didn't care. And then
I felt that somebody else was in the water close by me, holding me up.
He had followed me, and jumped in to save me.
"Somebody threw a thing like a big, white doughnut at us, and he made
me put my arms through the hole. Then the ferry-boat backed, and they
pulled us on board. Oh, Hetty, I was so ashamed of my wickedness in
 Options |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Madame Firmiani by Honore de Balzac: sitting quietly before her in an armchair, evidently determined to
remain, with the pertinacity of a fly which we are forced to kill to
get rid of it. The hands of the clock marked two in the morning.
"Madame," said the old gentlemen, as Madame Firmiani rose, hoping to
make him understand that it was her good pleasure he should go,
"Madame, I am the uncle of Monsieur Octave de Camps."
Madame Firmiani immediately sat down again, and showed her emotion. In
spite of his sagacity the old Planter was unable to decide whether she
turned pale from shame or pleasure. There are pleasures, delicious
emotions the chaste heart seeks to veil, which cannot escape the shock
of startled modesty. The more delicacy a woman has, the more she seeks
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The third excerpt represents the future or something you must embrace, and is drawn from Charmides by Plato: Yet I think, he replied, that if you discard knowledge, you will hardly
find the crown of happiness in anything else.
But of what is this knowledge? I said. Just answer me that small question.
Do you mean a knowledge of shoemaking?
God forbid.
Or of working in brass?
Certainly not.
Or in wool, or wood, or anything of that sort?
No, I do not.
Then, I said, we are giving up the doctrine that he who lives according to
knowledge is happy, for these live according to knowledge, and yet they are
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