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Today's Stichomancy for Woody Allen

The first excerpt represents the past or something you must release, and is drawn from Tono Bungay by H. G. Wells:

down the ads. He wants everything, damn him! He's got no sense of dealing. I'd like to bash his face!"

"Well," I said, "what's to be done?"

"Keep going," said my uncle.

"I'll smash Boom yet," he said, with sudden savagery.

"Nothing else?" I asked.

"We got to keep going. There's a scare on. Did you notice the rooms? Half the people out there this morning are reporters. And if I talk they touch it up!... They didn't used to touch things up! Now they put in character touches--insulting you. Don't know what journalism's coming to. It's all Boom's doing."

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Mucker by Edgar Rice Burroughs:

no less profound than its predecessor.

And you, my sweet Penelope, out there somewhere you wait for me, With buds of roses in your hair and kisses on your mouth.

Grayson and his employer both looked up as the words of Knibbs' poem floated in to them through the open window.

"I wonder where that blew in from," remarked Grayson, as his eyes discovered Bridge astride the tired pony, looking at him through the window. A polite smile touched the stranger's lips as his eyes met Grayson's, and then wandered past him to the imposing figure of the Easterner.

"Good evening, gentlemen," said Bridge.


The Mucker
The third excerpt represents the future or something you must embrace, and is drawn from Menexenus by Plato:

both of them he seems to be referring to passages in the extant dialogues. From the mention of 'Hippias' in the singular by Aristotle, we may perhaps infer that he was unacquainted with a second dialogue bearing the same name. Moreover, the mere existence of a Greater and Lesser Hippias, and of a First and Second Alcibiades, does to a certain extent throw a doubt upon both of them. Though a very clever and ingenious work, the Lesser Hippias does not appear to contain anything beyond the power of an imitator, who was also a careful student of the earlier Platonic writings, to invent. The motive or leading thought of the dialogue may be detected in Xen. Mem., and there is no similar instance of a 'motive' which is taken from Xenophon in an undoubted dialogue of Plato. On the other hand, the upholders of the