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Today's Stichomancy for Ben Affleck

The first excerpt represents the past or something you must release, and is drawn from Tarzan of the Apes by Edgar Rice Burroughs:

shaped knives, a couple of narrow shields. In the center of the room was a cooking pot, and at the far end a litter of dry grasses covered by woven mats which evidently served the owners as beds and bedding. Several human skulls lay upon the floor.

Tarzan of the Apes felt of each article, hefted the spears, smelled of them, for he "saw" largely through his sensitive and highly trained nostrils. He determined to own one of these long, pointed sticks, but he could not take one on this trip because of the arrows he meant to carry.

As he took each article from the walls, he placed it in a


Tarzan of the Apes
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Out of Time's Abyss by Edgar Rice Burroughs:

the wall, and into this he forced the corpse, piling the discarded robes upon it until it was entirely hidden from sight; but now how was he to make good his escape in the bright glare of that early Spring day?

He walked to the door at the far end of the apartment and cautiously opened it an inch. Before him and about two feet away was the blank wall of another building. Bradley opened the door a little farther and looked in both directions. There was no one in sight to the left over a considerable expanse of roof-top, and to the right another building shut off his line of vision at about twenty feet. Slipping out, he turned to the right and in


Out of Time's Abyss
The third excerpt represents the future or something you must embrace, and is drawn from Of The Nature of Things by Lucretius:

Concept of truth, nor can the senses be Rebutted. For criterion must be found Worthy of greater trust, which shall defeat Through own authority the false by true; What, then, than these our senses must there be Worthy a greater trust? Shall reason, sprung From some false sense, prevail to contradict Those senses, sprung as reason wholly is From out the senses?- For lest these be true, All reason also then is falsified. Or shall the ears have power to blame the eyes,


Of The Nature of Things