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Today's Stichomancy for Clint Eastwood

The first excerpt represents the past or something you must release, and is drawn from The Complete Poems of Longfellow by Henry Wadsworth Longfellow:

Within the garden, unawares, Under the blossoms in the gloom, I heard it utter my own name With protestations and wild prayers; And it rang through me, and became Like the archangel's trump of doom, Which the soul hears, and must obey; And mine arose as from a tomb. My former life now seemed to me Such as hereafter death may be, When in the great Eternity

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Parmenides by Plato:


How do you mean?

If anything were a part of many, being itself one of them, it will surely be a part of itself, which is impossible, and it will be a part of each one of the other parts, if of all; for if not a part of some one, it will be a part of all the others but this one, and thus will not be a part of each one; and if not a part of each, one it will not be a part of any one of the many; and not being a part of any one, it cannot be a part or anything else of all those things of none of which it is anything.

Clearly not.

Then the part is not a part of the many, nor of all, but is of a certain

The third excerpt represents the future or something you must embrace, and is drawn from Sophist by Plato:

be more unphilosophical than the denial of all communion of kinds. And we are fortunate in having established such a communion for another reason, because in continuing the hunt after the Sophist we have to examine the nature of discourse, and there could be no discourse if there were no communion. For the Sophist, although he can no longer deny the existence of not-being, may still affirm that not-being cannot enter into discourse, and as he was arguing before that there could be no such thing as falsehood, because there was no such thing as not-being, he may continue to argue that there is no such thing as the art of image-making and phantastic, because not-being has no place in language. Hence arises the necessity of examining speech, opinion, and imagination.