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Today's Stichomancy for Fiona Apple

The first excerpt represents the past or something you must release, and is drawn from Men of Iron by Howard Pyle:

and were coming again to the attack, shouting.

They were not a moment too soon in this retreat, either, for the next instant the pickets flew open, and a volley of stones flew after the retreating Knights of the Rose. One smote Wilkes upon the head, knocking him down headlong. Another struck Myles upon his left shoulder, benumbing his arm from the finger-tips to the armpit, so that he thought at first the limb was broken.

"Get ye behind the buttresses!" shouted those who looked down upon the fight from the windows-- "get ye behind the buttresses!" And in answer the lads, scattering like a newly-flushed covey of partridges, fled to and crouched in the sheltering angles of

Men of Iron
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Seraphita by Honore de Balzac:

properly, their flight. When fissures covered with snow intercepted them, Seraphitus caught Minna in his arms and darted with rapid motion, lightly as a bird, over the crumbling causeways of the abyss. Sometimes, while propelling his companion, he deviated to the right or left to avoid a precipice, a tree, a projecting rock, which he seemed to see beneath the snow, as an old sailor, familiar with the ocean, discerns the hidden reefs by the color, the trend, or the eddying of the water. When they reached the paths of the Siegdahlen, where they could fearlessly follow a straight line to regain the ice of the fiord, Seraphitus stopped Minna.

"You have nothing to say to me?" he asked.

The third excerpt represents the future or something you must embrace, and is drawn from Myths and Myth-Makers by John Fiske:

Scandinavia has been preferred by the man-bear, and Hindustan by the man-tiger. To account for such a widespread phenomenon we must seek a more general cause.

Nothing is more strikingly characteristic of primitive thinking than the close community of nature which it assumes between man and brute. The doctrine of metempsychosis, which is found in some shape or other all over the world, implies a fundamental identity between the two; the Hindu is taught to respect the flocks browsing in the meadow, and will on no account lift his hand against a cow, for who knows but it may he his own grandmother? The recent researches of Mr. M`Lennan

Myths and Myth-Makers