|The first excerpt represents the past or something you must release, and is drawn from Men of Iron by Howard Pyle:
and were coming again to the attack, shouting.
They were not a moment too soon in this retreat, either, for the
next instant the pickets flew open, and a volley of stones flew
after the retreating Knights of the Rose. One smote Wilkes upon
the head, knocking him down headlong. Another struck Myles upon
his left shoulder, benumbing his arm from the finger-tips to the
armpit, so that he thought at first the limb was broken.
"Get ye behind the buttresses!" shouted those who looked down
upon the fight from the windows-- "get ye behind the buttresses!"
And in answer the lads, scattering like a newly-flushed covey of
partridges, fled to and crouched in the sheltering angles of
Men of Iron
|The second excerpt represents the present or the deciding factor of the moment, and is drawn from Seraphita by Honore de Balzac:
properly, their flight. When fissures covered with snow intercepted
them, Seraphitus caught Minna in his arms and darted with rapid
motion, lightly as a bird, over the crumbling causeways of the abyss.
Sometimes, while propelling his companion, he deviated to the right or
left to avoid a precipice, a tree, a projecting rock, which he seemed
to see beneath the snow, as an old sailor, familiar with the ocean,
discerns the hidden reefs by the color, the trend, or the eddying of
the water. When they reached the paths of the Siegdahlen, where they
could fearlessly follow a straight line to regain the ice of the
fiord, Seraphitus stopped Minna.
"You have nothing to say to me?" he asked.
|The third excerpt represents the future or something you must embrace, and is drawn from Myths and Myth-Makers by John Fiske:
Scandinavia has been preferred by the man-bear, and Hindustan
by the man-tiger. To account for such a widespread phenomenon
we must seek a more general cause.
Nothing is more strikingly characteristic of primitive
thinking than the close community of nature which it assumes
between man and brute. The doctrine of metempsychosis, which
is found in some shape or other all over the world, implies a
fundamental identity between the two; the Hindu is taught to
respect the flocks browsing in the meadow, and will on no
account lift his hand against a cow, for who knows but it may
he his own grandmother? The recent researches of Mr. M`Lennan
Myths and Myth-Makers