Today's Stichomancy for Matt Damon

handful of it, cried out to me that I was poisoned; I had happily not swallowed any of it, and throwing out what I had in my mouth, I returned God thanks for this instance of his protection.

I crossed the Nile the first time in my journey to the kingdom of Damote; my passage brought into my mind all that I had read either in ancient or modern writers of this celebrated river; I recollected the great expenses at which some Emperors had endeavoured to gratify their curiosity of knowing the sources of this mighty stream, which nothing but their little acquaintance with the Abyssins made so difficult to be found. I passed the river within two days' journey of its head, near a wide plain, which is entirely laid under water

possessors of things good or fair?' 'Yes.' 'And you admitted that Love, because he was in want, desires those good and fair things of which he is in want?' 'Yes, I did.' 'But how can he be a god who has no portion in what is either good or fair?' 'Impossible.' 'Then you see that you also deny the divinity of Love.'

'What then is Love?' I asked; 'Is he mortal?' 'No.' 'What then?' 'As in the former instance, he is neither mortal nor immortal, but in a mean between the two.' 'What is he, Diotima?' 'He is a great spirit (daimon), and like all spirits he is intermediate between the divine and the mortal.' 'And what,' I said, 'is his power?' 'He interprets,' she replied, 'between gods and men, conveying and taking across to the gods the prayers and

On the morrow of this meeting we forded the Tugela and entered the territory that is now called Natal. Two days' short trekking through a beautiful country brought us to some hills that I think were called Pakadi, or else a chief named Pakadi lived there, I forget which. Crossing these hills, on the further side of them, as Retief had told us we should do, we found a large party of the trek-Boers, who were already occupying this land on the hither side of the Bushman's River, little knowing, poor people, that it was fated to become the grave of many of them. To-day, and for all future time, that district is and will be known by the name of Weenen, or the Place of Weeping, because of those pioneers who here were massacred by Dingaan within a few weeks of the

Marie

'The Athenians do not care about any man being thought wise until he begins to make other men wise; and then for some reason or other they are angry:' which may be said to be the rule of popular toleration in most other countries, and not at Athens only. In the course of the argument Socrates remarks that the controversial nature of morals and religion arises out of the difficulty of verifying them. There is no measure or standard to which they can be referred.

The next definition, 'Piety is that which is loved of the gods,' is shipwrecked on a refined distinction between the state and the act, corresponding respectively to the adjective (philon) and the participle (philoumenon), or rather perhaps to the participle and the verb