The first excerpt represents the past or something you must release, and is drawn from King James Bible: unto the LORD our God for us, that he will save us out of the hand of
the Philistines.
SA1 7:9 And Samuel took a sucking lamb, and offered it for a burnt
offering wholly unto the LORD: and Samuel cried unto the LORD for
Israel; and the LORD heard him.
SA1 7:10 And as Samuel was offering up the burnt offering, the
Philistines drew near to battle against Israel: but the LORD thundered
with a great thunder on that day upon the Philistines, and discomfited
them; and they were smitten before Israel.
SA1 7:11 And the men of Israel went out of Mizpeh, and pursued the
Philistines, and smote them, until they came under Bethcar.
 King James Bible |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from King James Bible: thine hand, and will keep thee, and give thee for a covenant of the
people, for a light of the Gentiles;
ISA 42:7 To open the blind eyes, to bring out the prisoners from the
prison, and them that sit in darkness out of the prison house.
ISA 42:8 I am the LORD: that is my name: and my glory will I not give
to another, neither my praise to graven images.
ISA 42:9 Behold, the former things are come to pass, and new things do
I declare: before they spring forth I tell you of them.
ISA 42:10 Sing unto the LORD a new song, and his praise from the end of
the earth, ye that go down to the sea, and all that is therein; the
isles, and the inhabitants thereof.
 King James Bible |
The third excerpt represents the future or something you must embrace, and is drawn from King James Bible: whom God imputeth righteousness without works,
ROM 4:7 Saying, Blessed are they whose iniquities are forgiven, and
whose sins are covered.
ROM 4:8 Blessed is the man to whom the Lord will not impute sin.
ROM 4:9 Cometh this blessedness then upon the circumcision only, or
upon the uncircumcision also? for we say that faith was reckoned to
Abraham for righteousness.
ROM 4:10 How was it then reckoned? when he was in circumcision, or in
uncircumcision? Not in circumcision, but in uncircumcision.
ROM 4:11 And he received the sign of circumcision, a seal of the
righteousness of the faith which he had yet being uncircumcised: that he
 King James Bible |