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Today's I Ching for Alyssa Milano

The coins have been tossed...

Yang (Old)
Yin (Old)
Yang (Old)
Yang (New)
Yin (Old)
Yin (New)
The present is embodied in Hexagram 56 - Lu (The Wanderer): There may be some little attainment and progress. If the stranger or traveler be firm and correct as he ought to be, there will be good fortune.
The second line, divided, shows the stranger, occupying his lodging-house, carrying with him his means of livelihood, and provided with good and trusty servants.
The fourth line, undivided, shows the traveller in a resting- place, having also the means of livelihood and the axe, but still saying, "I am not at ease in my mind".
The fifth line, divided, shows its subject shooting a pheasant. He will lose his arrow, but in the end he will obtain praise and a high charge.
The sixth line, undivided, suggests the idea of a bird burning its nest. The stranger, thus represented, first laughs and then cries out. He has lost his ox-like docility too readily and easily. There will be evil.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yin (New)
Yang (New)
Yin (New)
Yang (New)
Yang (New)
Yin (New)
The future is embodied in Hexagram 48 - Ching (The Well): We think of how the site of a town may be changed, while the fashion of its wells undergoes no change. The water of a well never disappears but never receives any great increase, and those who come and those who go can draw and enjoy the benefit. If the drawing has nearly been accomplished, but before the rope has quite reached the water the bucket is broken, this is evil.
The things most apparent, those above and in front, are embodied by the upper trigram Li (Fire), which is transforming into K'an (Water). As part of this process, brightness and warmth are giving way to danger and the unknown.
The things least apparent, those below and behind, are embodied by the lower trigram Ken (Mountain), which is transforming into Sun (Wind). As part of this process, stillness and obstruction are giving way to penetration and following.