| The present is embodied in Hexagram 50 - Ting (The Caldron): There is an intimation of great progress and success. |
| The third line, undivided, shows the cauldron with the places of its ears changed. The progress of its subject is thus stopped. The fat flesh of the pheasant which is in the cauldron will not be eaten, but the genial rain will come, and the grounds for repentance will disappear. There will be good fortune in the end. |
| The fourth line, undivided, shows the cauldron with its feet broken; and its contents, designed for the ruler's use, overturned and spilt. Its subject will be made to blush for shame. There will be evil. |
| The fifth line, divided, shows the cauldron with yellow ears and rings of metal in them. There will be advantage through being firm and correct. |
| The situation is shifting, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 59 - Huan (Dissolution): There will be progress and success. The king goes to his ancestral temple, and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Li (Fire), which is transforming into Sun (Wind). As part of this process, brightness and warmth are giving way to penetration and following. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Sun (Wind), which is transforming into K'an (Water). As part of this process, penetration and following are giving way to danger and the unknown. |
