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Today's I Ching for Lucy Liu

The coins have been tossed...

Yin (New)
Yin (Old)
Yang (New)
Yin (New)
Yin (Old)
Yang (Old)
The present is embodied in Hexagram 51 - Chen (Shock): There is an intimation of ease and development. When the time of movement comes, the subject will be found looking out with apprehension, yet smiling and talking cheerfully. When the movement, like a crash of thunder, terrifies all within a hundred li, he will be like the sincere worshipper, who is not startled into letting go his ladle and cup of sacrificial spirits.
The first (bottommost) line, undivided, shows its subject, when the movement approaches, looking out and around with apprehension, and afterwards smiling and talking cheerfully. There will be good fortune.
The second line, divided, shows its subject, when the movement approaches, in a position of peril. He judges it better to let go the articles in his possession, and to ascend a very lofty height. There is no occasion for him to pursue the things he has let go, for in seven days he will find them.
The fifth line, divided, shows its subject going and coming amidst the startling movements of the time, and always in peril. Perhaps he will not incur loss, and find business which he can accomplish.
The situation is shifting, and Yang (the active masculine force) is gaining ground.
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yang (New)
Yin (New)
The future is embodied in Hexagram 47 - K'un (Oppression): Despite exhaustion, there may yet be progress and success. For the firm and correct, the really great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
The things most apparent, those above and in front, are embodied by the upper trigram Chen (Thunder), which is transforming into Tui (Lake). As part of this process, movement, initiative, and action are giving way to joy, pleasure, and attraction.
The things least apparent, those below and behind, are embodied by the lower trigram Chen (Thunder), which is transforming into K'an (Water). As part of this process, movement, initiative, and action are giving way to danger and the unknown.