| The present is embodied in Hexagram 24 - Fu (Turning Point): There will be a free course and progress. He finds no one to distress him in his exits and entrances. Friends come to him, and no error is committed. He will return and repeat his proper course. In seven days comes his return. There will be advantage in whatever direction movement is made. |
| The first (bottommost) line, undivided, shows its subject returning from an error of no great extent, which would not proceed to anything requiring repentance. There will be great good fortune. |
| The second line, divided, shows the admirable return of its subject. There will be good fortune. |
| The fifth line, divided, shows the noble return of its subject. There will be no ground for repentance. |
| The topmost line, divided, shows its subject all astray on the matter of returning. There will be evil. There will be calamities and errors. If with his views he put the hosts in motion, the end will be a great defeat, whose issues will extend to the ruler of the state. Even in ten years he will not be able to repair the disaster. |
| The situation is changing rapidly, and Yang (the active masculine force) is gaining ground. |
| The future is embodied in Hexagram 59 - Huan (Dissolution): There will be progress and success. The king goes to his ancestral temple, and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct. |
 | The things most apparent, those above and in front, are embodied by the upper trigram K'un (Earth), which is transforming into Sun (Wind). As part of this process, docility and receptivity are giving way to penetration and following. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Chen (Thunder), which is transforming into K'an (Water). As part of this process, movement, initiative, and action are giving way to danger and the unknown. |
