| The present is embodied in Hexagram 13 - T'ung Jen (Fellowship with Men): The union of me appears here in the remote districts of the country, indicating progress and success. It will be advantageous to cross the great stream. It will be advantageous to maintain the firm correctness of the superior man. |
| The first (bottommost) line, undivided, shows the representative of the union of men just issuing from his gate. There will be no error. |
| The second line, divided, shows the representative of the union of men in relation with his kindred. There will be occasion for regret. |
| The fourth line, undivided, shows its subject mounted on the city wall, but he does not proceed to make the attack he contemplates. There will be good fortune. |
| The topmost line, undivided, shows the representative of the union of men in the suburbs. There will be no occasion for repentance. |
| The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 48 - Ching (The Well): We think of how the site of a town may be changed, while the fashion of its wells undergoes no change. The water of a well never disappears but never receives any great increase, and those who come and those who go can draw and enjoy the benefit. If the drawing has nearly been accomplished, but before the rope has quite reached the water the bucket is broken, this is evil. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Chi'en (Heaven), which is transforming into K'an (Water). As part of this process, strength and creativity are giving way to danger and the unknown. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Li (Fire), which is transforming into Sun (Wind). As part of this process, brightness and warmth are giving way to penetration and following. |
