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Today's I Ching for Natalie Portman

The coins have been tossed...

Yin (Old)
Yin (New)
Yang (New)
Yin (Old)
Yin (New)
Yang (Old)
The present is embodied in Hexagram 51 - Chen (Shock): There is an intimation of ease and development. When the time of movement comes, the subject will be found looking out with apprehension, yet smiling and talking cheerfully. When the movement, like a crash of thunder, terrifies all within a hundred li, he will be like the sincere worshipper, who is not startled into letting go his ladle and cup of sacrificial spirits.
The first (bottommost) line, undivided, shows its subject, when the movement approaches, looking out and around with apprehension, and afterwards smiling and talking cheerfully. There will be good fortune.
The third line, divided, shows its subject distraught amid the startling movements going on. If those movements excite him to proper action, there will be no mistake.
The topmost line, divided, show its subject, amidst the startling movements of the time, in breathless dismay and looking round him with trembling apprehension. If he take action, there will be evil. If, while the startling movements have not reached his own person and his neighbourhood, he were to take precautions, there would be no error, though his relatives might still speak against him.
The situation is shifting, and Yang (the active masculine force) is gaining ground.
Yang (New)
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 56 - Lu (The Wanderer): There may be some little attainment and progress. If the stranger or traveler be firm and correct as he ought to be, there will be good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Chen (Thunder), which is transforming into Li (Fire). As part of this process, movement, initiative, and action are giving way to brightness and warmth.
The things least apparent, those below and behind, are embodied by the lower trigram Chen (Thunder), which is transforming into Ken (Mountain). As part of this process, movement, initiative, and action are giving way to stillness and obstruction.