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Today's Stichomancy for Abraham Lincoln

The first excerpt represents the past or something you must release, and is drawn from The Republic by Plato:

now you shall repay me what you borrowed; and I will enumerate the rewards of justice in life and after death. I granted, for the sake of argument, as you will remember, that evil might perhaps escape the knowledge of Gods and men, although this was really impossible. And since I have shown that justice has reality, you must grant me also that she has the palm of appearance. In the first place, the just man is known to the Gods, and he is therefore the friend of the Gods, and he will receive at their hands every good, always excepting such evil as is the necessary consequence of former sins. All things end in good to him, either in life or after death, even what appears to be evil; for the Gods have a care of him who desires to be in their likeness. And what shall we say of men? Is not honesty the


The Republic
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Faith of Men by Jack London:

"My God!"

So cried his brother correspondent, hurling himself, face downward, into the bottom of the boat. The Alma, under the divided attention of Rasmunsen, had been caught by a great mass of water and whirled around. The after leach hollowed, the sail emptied and jibed, and the boom, sweeping with terrific force across the boat, carried the angry correspondent overboard with a broken back. Mast and sail had gone over the side as well. A drenching sea followed, as the boat lost headway, and Rasmunsen sprang to the bailing bucket

Several boats hurtled past them in the next half-hour,--small boats, boats of their own size, boats afraid, unable to do aught

The third excerpt represents the future or something you must embrace, and is drawn from Give Me Liberty Or Give Me Death by Patrick Henry:

experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves,