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Today's Stichomancy for Ariel Sharon

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Madame Firmiani by Honore de Balzac:

frailties, and like none but proteges. Aristocrats by inclination, they make themselves democrats out of spite, preferring to consort with inferiors as equals.

"Oh, Madame Firmiani, my dear fellow! she is one of those adorable women who serve as Nature's excuse for all the ugly ones she creates. Madame Firmiani is enchanting, and so kind! I wish I were in power and possessed millions that I might--" (here a whisper). "Shall I present you?" The speaker is a youth of the Student species, known for his boldness among men and his timidity in a boudoir.

"Madame Firmiani?" cries another, twirling his cane. "I'll tell you what I think of her; she is a woman between thirty and thirty-five;

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Profits of Religion by Upton Sinclair:

economic corruption of the Church. In America, the "Knights of Slavery" have been forced by public pressure to support a "War for Democracy", and even to compete with the Y. M. C. A. in the training camps. They are doing good work, I am told.

This gradual conquest of the old religiosity by the spirit of modern common sense is shown most interestingly in the Salvation Army. William Booth was a man with a great heart, who took his life into his hands and went out with a bass-drum to save the lost souls of the slums. He was stoned and jailed, but he persisted, and brought his captives to Jesus--

Vermin-eaten saints with mouldy breath, Unwashed legions with

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Dreams & Dust by Don Marquis:

should I whip myself to care? Whichever over all hath place hath shaped and made me what I am; Hath made me strong to front his face, to dare to question though he damn.

Perhaps to cringe and cower and bring a shrine a forced and faithless faith Is far more futile than to fling your laughter in the face of Death. For writhe or whirl in dervish rout, they are not flattered there on high,

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Rig Veda:

happiness, approacheth.

4 May those most powerful steeds and chariot bring you, O Asvins, hither at the break of morning. Here for your drauglit of meath are Soma juices: at this our sacrifice rejoice, ye Mighty.

5 How is it that, unbound and unsupported, he falleth not although directed downward? By what self-power moves he? Who hath seen it? He guards the vault of heaven, a close-set pillar?


The Rig Veda