| The first excerpt represents the past or something you must release, and is drawn from The Complete Angler by Izaak Walton: then remember, I will not keep it from you.
Well met, gentlemen; this is lucky that we meet so just together at this
very door, Come, hostess, where are you ? is supper ready ? Come, first
give us a drink; and be as quick as you can, for I believe we are all very
hungry. Well, brother Peter and Coridon, to you both! Come, drink: and
then tell me what luck of fish: we two have caught but ten bouts, of
which my scholar caught three. Look! here's eight; and a brace we gave
away. We have had a most pleasant day for fishing and talking, and are
returned home both weary and hungry; and now meat and rest will be
pleasant.
Peter. And Coridon and I have not had an unpleasant day: and yet I
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Scarlet Letter by Nathaniel Hawthorne: part of the crew of the vessel from the Spanish Main -- who had
come ashore to see the humours of Election Day. They were
rough-looking desperadoes, with sun-blackened faces, and an
immensity of beard; their wide short trousers were confined about
the waist by belts, often clasped with a rough plate of gold, and
sustaining always a long knife, and in some instances, a sword.
From beneath their broad-brimmed hats of palm-leaf, gleamed eyes
which, even in good-nature and merriment, had a kind of animal
ferocity. They transgressed without fear or scruple, the rules
of behaviour that were binding on all others: smoking tobacco
under the beadle's very nose, although each whiff would have cost
 The Scarlet Letter |
The third excerpt represents the future or something you must embrace, and is drawn from The Large Catechism by Dr. Martin Luther: altogether shameful gluttons and servants of their own bellies who
ought to be more properly swineherds and dog-tenders than care-takers
of souls and pastors.
And now that they are delivered from the unprofitable and burdensome
babbling of the Seven Canonical Hours, oh, that, instead thereof, they
would only, morning, noon, and evening, read a page or two in the
Catechism, the Prayer-book, the New Testament, or elsewhere in the
Bible, and pray the Lord's Prayer for themselves and their
parishioners, so that they might render, in return, honor and thanks to
the Gospel, by which they have been delivered from burdens and troubles
so manifold, and might feel a little shame because like pigs and dogs
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