| The first excerpt represents the past or something you must release, and is drawn from Middlemarch by George Eliot: her elders with questions about the facts around her, had wrought
herself into some independent clearness as to the historical,
political reasons why eldest sons had superior rights, and why land
should be entailed: those reasons, impressing her with a certain awe,
might be weightier than she knew, but here was a question of ties
which left them uninfringed. Here was a daughter whose child--
even according to the ordinary aping of aristocratic institutions
by people who are no more aristocratic than retired grocers,
and who have no more land to "keep together" than a lawn and a paddock--
would have a prior claim. Was inheritance a question of liking
or of responsibility? All the energy of Dorothea's nature went on
 Middlemarch |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Mucker by Edgar Rice Burroughs: their way back to those other men who had remained with
the horses. Here there ensued a low-toned conference, and
while it progressed Barbara Harding reached forth a steady
hand which belied the terror in her soul and plucked the
revolver from Eddie Shorter's lap. Eddie slept on.
Again on tiptoe the girl recrossed the office to the locked
door leading into the back room. The key was in the lock.
Gingerly she turned it, keeping a furtive eye upon the sleeping
guard, and the muzzle of his own revolver leveled menacingly
upon him. Eddie Shorter stirred in his sleep and raised a hand
to his face. The heart of Barbara Harding ceased to beat while
 The Mucker |
The third excerpt represents the future or something you must embrace, and is drawn from Tao Teh King by Lao-tze: of what is soft and weak is above.
77. 1. May not the Way (or Tao) of Heaven be compared to the (method
of) bending a bow? The (part of the bow) which was high is brought
low, and what was low is raised up. (So Heaven) diminishes where
there is superabundance, and supplements where there is deficiency.
2. It is the Way of Heaven to diminish superabundance, and to
supplement deficiency. It is not so with the way of man. He takes
away from those who have not enough to add to his own superabundance.
3. Who can take his own superabundance and therewith serve all under
heaven? Only he who is in possession of the Tao!
4. Therefore the (ruling) sage acts without claiming the results as
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