Today's Stichomancy for Charisma Carpenter

political and literary transition? Certainly not Plato, whose earlier writings are separated from his later ones by as wide an interval of philosophical speculation as that which separates his later writings from Aristotle.

The dialogues which have been translated in the first Appendix, and which appear to have the next claim to genuineness among the Platonic writings, are the Lesser Hippias, the Menexenus or Funeral Oration, the First Alcibiades. Of these, the Lesser Hippias and the Funeral Oration are cited by Aristotle; the first in the Metaphysics, the latter in the Rhetoric. Neither of them are expressly attributed to Plato, but in his citation of both of them he seems to be referring to passages in the extant dialogues.

be far more important to enter into this very clever man's ideas than to flatter his conceits.

The rest of the company, a hungry crew whose brain only responded to the sight of a more or less good meal, showed much animosity to the luckless Gambara, and waited only till the end of the first course, to give free vent to their satire. A refugee, whose frequent leer betrayed ambitious schemes on Marianna, and who fancied he could establish himself in her good graces by trying to make her husband ridiculous, opened fire to show the newcomer how the land lay at the table-d'hote.

"It is a very long time since we have heard anything about the opera

Gambara

in a state of discord, and then harmony is made last of all, and perishes first. And how can such a notion of the soul as this agree with the other?

Not at all, replied Simmias.

And yet, he said, there surely ought to be harmony in a discourse of which harmony is the theme.

There ought, replied Simmias.

But there is no harmony, he said, in the two propositions that knowledge is recollection, and that the soul is a harmony. Which of them will you retain?

I think, he replied, that I have a much stronger faith, Socrates, in the first of the two, which has been fully demonstrated to me, than in the

and when he was down they beat him some more. That's Germans for you. Only they've been getting worse while the rest of the world's been getting better. Get your facts straight, man."

A number of us were now listening to this, and I envied the historian his ingenious promptness--I have none--and I hoped for more of this timely debate. But debate was over. The anti-Englishman faded to silence. Either he was out of facts to get straight, or lacked what is so pithily termed "come-back." The latter, I incline to think; for come-back needs no facts, it is a self-feeder, and its entire absence in the anti-Englishman looks as if he had been a German. Germans do not come back when it goes against them, they bleat "Kamerad!"--or disappear. Perhaps this man was a