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Today's Stichomancy for Claire Forlani

The first excerpt represents the past or something you must release, and is drawn from Inaugural Address by John F. Kennedy:

Divided. . .there is little we can do. . .for we dare not meet a powerful challenge, at odds, and split asunder. To those new states whom we welcome to the ranks of the free: we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom. . .and to remember that. . .in the past. . .those who foolishly sought power by riding the back of the tiger ended up inside. To those people in the huts and villages of half the globe struggling to break the bonds of mass misery: we pledge our best

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Hated Son by Honore de Balzac:

to conceal the ideas he acquired and the truths he from time to time discovered.

As soon as he found himself placed by the count in presence of a woman in childbirth, the bonesetter recovered his presence of mind. He felt the pulse of the masked lady; not that he gave it a single thought, but under cover of that medical action he could reflect, and he did reflect on his own situation. In none of the shameful and criminal intrigues in which superior force had compelled him to act as a blind instrument, had precautions been taken with such mystery as in this case. Though his death had often been threatened as a means of assuring the secrecy of enterprises in which he had taken part against

The third excerpt represents the future or something you must embrace, and is drawn from Gorgias by Plato:

the honourable; let him who has done things worthy of stripes, allow himself to be scourged, if of bonds, to be bound, if of a fine, to be fined, if of exile, to be exiled, if of death, to die, himself being the first to accuse himself and his own relations, and using rhetoric to this end, that his and their unjust actions may be made manifest, and that they themselves may be delivered from injustice, which is the greatest evil. Then, Polus, rhetoric would indeed be useful. Do you say 'Yes' or 'No' to that?

POLUS: To me, Socrates, what you are saying appears very strange, though probably in agreement with your premises.

SOCRATES: Is not this the conclusion, if the premises are not disproven?