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Today's Stichomancy for Coco Chanel

The first excerpt represents the past or something you must release, and is drawn from Letters of Robert Louis Stevenson by Robert Louis Stevenson:

1. Here is a great wrong. 2. " growing wrong. 3. " wrong founded on crime. 4. " crime that the Government cannot prevent. 5. " crime that it occurs to no man to defy. 6. But it has occurred to me. 7. Being a known person, some will notice my defiance. 8. Being a writer, I can MAKE people notice it. 9. And, I think, MAKE people imitate me. 10. Which would destroy in time this whole scaffolding of oppression.

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Rasselas, Prince of Abyssinia by Samuel Johnson:

"Yet I do not mean to add new terrors to those which have already seized upon Pekuah. There can be no reason why spectres should haunt the Pyramid more than other places, or why they should have power or will to hurt innocence and purity. Our entrance is no violation of their privileges: we can take nothing from them; how, then, can we offend them?"

"My dear Pekuah," said the Princess, "I will always go before you, and Imlac shall follow you. Remember that you are the companion of the Princess of Abyssinia."

"If the Princess is pleased that her servant should die," returned the lady, "let her command some death less dreadful than enclosure

The third excerpt represents the future or something you must embrace, and is drawn from The Atheist's Mass by Honore de Balzac:

anything to suffer, let me suffer it for him, that he may enter all the sooner into what is called Paradise.'

"That, my dear fellow, is as much as a man who holds my opinions can allow himself. But God must be a good fellow; He cannot owe me any grudge. I swear to you, I would give my whole fortune if faith such as Bourgeat's could enter my brain."

Bianchon, who was with Desplein all through his last illness, dares not affirm to this day that the great surgeon died an atheist. Will not those who believe like to fancy that the humble Auvergnat came to open the gate of Heaven to his friend, as he did that of the earthly temple on whose pediment we read the