| The first excerpt represents the past or something you must release, and is drawn from Sanitary and Social Lectures by Charles Kingsley: this is very great. It seems so much easier to women to do
something for the poor, than for their own ladies' maids, and
house-maids, and cooks. And why? Because they can treat the poor
as THINGS: but they MUST treat their servants as persons. A lady
can go into a poor cottage, lay down the law to the inhabitants,
reprove them for sins to which she has never been tempted; tell
them how to set things right, which, if she had the doing of them,
I fear she would do even more confusedly and slovenly than they.
She can give them a tract, as she might a pill; and then a
shilling, as something sweet after the medicine; and she can go
out again and see no more of them till her benevolent mood recurs:
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Letters of Robert Louis Stevenson by Robert Louis Stevenson: mind kept flexible, glancing to all points of natural interest.
But the lean hot spirits, such as mine, become hypnotised with
their bit occupations - if I may use Scotch to you - it is so far
more scornful than any English idiom. Well, I can't help being a
skeleton, and you are to take this devious passage for an apology.
I thought ALADDIN capital fun; but why, in fortune, did he pretend
it was moral at the end? The so-called nineteenth century, OU VA-
T-IL SE NICHER? 'Tis a trifle, but Pyle would do well to knock the
passage out, and leave his boguey tale a boguey tale, and a good
one at that.
The arrival of your box was altogether a great success to the
|
The third excerpt represents the future or something you must embrace, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther: That the ministers of the Church need support any man with common
sense can see. Though this support is something physical the Apostle does
not hesitate to call it sowing to the Spirit. When people scrape up
everything they can lay their hands on and keep everything for themselves
the Apostle calls it a sowing to the flesh. He pronounces those who sow to
the Spirit blessed for this life and the life to come, while those who sow to
the flesh are accursed now and forever.
VERSE 9. And let us not be weary in well doing: for in due season we
shall reap, if we faint not.
The Apostle intends soon to close his Epistle and therefore repeats once
more the general exhortation unto good deeds. He means to say "Let us do
|