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Today's Stichomancy for David Geffen

The first excerpt represents the past or something you must release, and is drawn from Rezanov by Gertrude Atherton:

mount his gory throne than he confirmed the Cham- berlain in his enterprise, and two years later made him a Privy Counsellor, invested him with the order of St. Ann, and chose him for the critical embassy to the verdant realm with the blind and gateless walls.

Rezanov had conquered so far in life even less by address than by the demonstration of abilities very singular in a man of his birth and education. When he met Shelikov, during the Siberian merchant- trader's visit to St. Petersburg in 1788, he was a


Rezanov
The second excerpt represents the present or the deciding factor of the moment, and is drawn from A Journal of the Plague Year by Daniel Defoe:

were afraid they should, and forbade them, lest the plague should be among them, which made them fare the better.

For the security of those northern traders, the coal-ships were ordered by my Lord Mayor not to come up into the Pool above a certain number at a time, and ordered lighters and other vessels such as the woodmongers (that is, the wharf-keepers or coal-sellers) furnished, to go down and take out the coals as low as Deptford and Greenwich, and some farther down.

Others delivered great quantities of coals in particular places where the ships could come to the shore, as at Greenwich, Blackwall, and other places, in vast heaps, as if to be kept for sale; but were then


A Journal of the Plague Year
The third excerpt represents the future or something you must embrace, and is drawn from Ion by Plato:

the help of which art, Ion, do you know whether horses are well managed, by your skill as a horseman or as a performer on the lyre--what would you answer?

ION: I should reply, by my skill as a horseman.

SOCRATES: And if you judged of performers on the lyre, you would admit that you judged of them as a performer on the lyre, and not as a horseman?

ION: Yes.

SOCRATES: And in judging of the general's art, do you judge of it as a general or a rhapsode?

ION: To me there appears to be no difference between them.

SOCRATES: What do you mean? Do you mean to say that the art of the