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Today's Stichomancy for George Harrison

The first excerpt represents the past or something you must release, and is drawn from The Smalcald Articles by Dr. Martin Luther:

But they will never prove these things from Augustine. Now, when they have abolished the traffic in masses for purgatory, of which Augustine never dreamt, we will then discuss with them whether the expressions of Augustine without Scripture [being without the warrant of the Word] are to be admitted, and whether the dead should be remembered at the Eucharist. For it will not do to frame articles of faith from the works or words of the holy Fathers; otherwise their kind of fare, of garments, of house, etc., would have to become an article of faith, as was done with relies. [We have, however, another rule, namely] The rule is: The Word of God shall establish

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Dawn O'Hara, The Girl Who Laughed by Edna Ferber:

go down, will you? I can smell something like ugh!--like pot roast, with gravy!" And I would turn my face to the wall.

Three hours later I would hear Sis coming softly up the stairs, accompanied by a tinkling of china and glass. I would face her, all protest.

"Didn't I tell you, Sis, that I couldn't eat a mouthful? Not a mouthf--um-m-m-m! How perfectly scrumptious that looks! What's that affair in the lettuce leaf? Oh, can't I begin on that divine-looking pinky stuff in the tall glass? H'm? Oh, please!"

The third excerpt represents the future or something you must embrace, and is drawn from The Varieties of Religious Experience by William James:

matter of fact they could and did find SOMETHING welling up in the inner reaches of their consciousness, by which such extreme sadness could be overcome. Tolstoy does well to talk of it as THAT BY WHICH MEN LIVE; for that is exactly what it is, a stimulus, an excitement, a faith, a force that re-infuses the positive willingness to live, even in full presence of the evil perceptions that erewhile made life seem unbearable. For Tolstoy's perceptions of evil appear within their sphere to have remained unmodified. His later works show him implacable to the whole system of official values: the ignobility of fashionable life; the infamies of empire; the spuriousness of the church, the