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Today's Stichomancy for H. G. Wells

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Louis Lambert by Honore de Balzac:

Already, in spite of myself, I have reversed the order in which I ought to tell the history of this man, who transferred all his activities to thinking, as others throw all their life into action.

A strong bias drew his mind into mystical studies.

"/Abyssus abyssum/," he would say. "Our spirit is abysmal and loves the abyss. In childhood, manhood, and old age we are always eager for mysteries in whatever form they present themselves."

This predilection was disastrous; if indeed his life can be measured by ordinary standards, or if we may gauge another's happiness by our own or by social notions. This taste for the "things of heaven," another phrase he was fond of using, this /mens divinior/, was due


Louis Lambert
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Tales and Fantasies by Robert Louis Stevenson:

sinner in suspense, unpunished, unforgiven. And at the very touch of criticism, the paternal sanctity was lessened; yet the paternal terror only grew; and the two strands of feeling pushed him in the same direction.

And suddenly there came upon him a mad fear lest his father should have locked him in. The notion had no ground in sense; it was probably no more than a reminiscence of similar calamities in childhood, for his father's room had always been the chamber of inquisition and the scene of punishment; but it stuck so rigorously in his mind that he must instantly approach the door and prove its untruth. As he went, he

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Proposed Roads To Freedom by Bertrand Russell:

juggling diplomacy. The men of whom these facts are true are the very same as the men whom their compatriots know as husbands or fathers or friends, but they are judged differently because they are judged on different data. And so it is with those who view the capitalist from the standpoint of the revolutionary wage-earner: they appear inconceivably cynical and misjudging to the capitalist, because the facts upon which their view is based are facts which he either does not know or habitually ignores. Yet the view from the outside is just as true as the view

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Tanach:

1_Kings 2: 9 Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood.'

1_Kings 2: 10 And David slept with his fathers, and was buried in the city of David.

1_Kings 2: 11 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

1_Kings 2: 12 And Solomon sat upon the throne of David his father; and his kingdom was established firmly.

1_Kings 2: 13 Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said: 'Comest thou peaceably?' And he said: 'Peaceably.'

1_Kings 2: 14 He said moreover: 'I have somewhat to say unto thee.' And she said: 'Say on.'

1_Kings 2: 15 And he said: 'Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign; howbeit the kingdom is turned about, and is become my brother's; for it was his from the LORD.

1_Kings 2: 16 And now I ask one petition of thee, deny me not.' And she said unto him: 'Say on.'

1_Kings 2: 17 And he said: 'Speak, I pray thee, unto Solomon the king--for he will not say thee nay--that he give me Abishag the Shunammite to wife.'

1_Kings 2: 18 And Bath-sheba said: 'Well; I will speak for thee unto the king.'


The Tanach