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Today's Stichomancy for Henry Ford

The first excerpt represents the past or something you must release, and is drawn from The Octopus by Frank Norris:

intervening crowd, standing up in his stirrups and waving a hand, "Great day! What a mob, hey? Say when this thing is over and everybody starts to walk into the barbecue, come and have lunch with us. I'll look for you, you and Harran. Hello, Harran, where's the Governor?"

"He didn't come to-day," Harran shouted back, as the crowd carried him further away from Annixter. "Left him and old Broderson at Los Muertos."

The throng emerged into the open country again, spreading out upon the Osterman ranch. From all directions could be seen horses and buggies driving across the stubble, converging upon

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Theaetetus by Plato:

proposition--that is to say, a mere word or symbol claiming to be a proposition: the two others (Nothing can be A and not A, and Everything is either A or not A) are untrue, because they exclude degrees and also the mixed modes and double aspects under which truth is so often presented to us. To assert that man is man is unmeaning; to say that he is free or necessary and cannot be both is a half truth only. These are a few of the entanglements which impede the natural course of human thought. Lastly, there is the fallacy which lies still deeper, of regarding the individual mind apart from the universal, or either, as a self-existent entity apart from the ideas which are contained in them.

In ancient philosophies the analysis of the mind is still rudimentary and

The third excerpt represents the future or something you must embrace, and is drawn from The Narrative of the Life of Frederick Douglass: An American Slave by Frederick Douglass:

ing out of the use of general terms, I mean by the religion of this land, that which is revealed in the words, deeds, and actions, of those bodies, north and south, calling themselves Christian churches, and yet in union with slaveholders. It is against religion, as presented by these bodies, that I have felt it my duty to testify. I conclude these remarks by copying the following portrait of the religion of the south, (which is, by communion and fellowship, the religion of the


The Narrative of the Life of Frederick Douglass: An American Slave