| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from An Historical Mystery by Honore de Balzac: hands; for we ought to profit by the blunders of the past.'
"'With such a system, there would be peace for me,' remarked the ex-
bishop.
"'Find me a sure man to negotiate with Moreau; for the Army of the
Rhine will be our sole resource,' cried Carnot, who had been plunged
in meditation.
"Ah!" said de Marsay, pausing, "those men were right. They were grand
in this crisis. I should have done as they did"; then he resumed his
narrative.
"'Messieurs!' cried Sieyes, in a grave and solemn tone.
"That word 'Messieurs!' was perfectly understood by all present; all
|
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Hellenica by Xenophon: the city held their left. In the pride inspired by numbers they began
advancing at once. They overpowered the Sicyonians, and tearing
asunder the stockade, pursued them to the sea and here slew numbers of
them. At that instant Pasimachus, the cavalry general, at the head of
a handful of troopers, seeing the Sicyonians sore presed, made fast
the horses of his troops to the trees, and relieving the Sicyonians of
their heavy infantry shields, advanced with his volunteers against the
Argives. The latter, seeing the Sigmas on the shields and taking them
to be "Sicyonians," had not the slightest fear. Whereupon, as the
story goes, Pasimachus, exclaiming in his broad Doric, "By the twin
gods! these Sigmas will cheat you, you Argives," came to close
|
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Golden Sayings of Epictetus by Epictetus: You deny it. What, the man who lays hold of my neck, and
disciplines loins and shoulders, does me good, . . . while he
that trains me to keep my temper does me none? This is what it
means, not knowing how to gain advantage from men! Is my
neighbour bad? Bad to himself, but good to me: he brings my good
temper, my gentleness into play. Is my father bad? Bad to
himself, but good to me. This is the rod of Hermes; touch what
you will with it, they say, and it becomes gold. Nay, but bring
what you will and I will transmute it into Good. Bring sickness,
bring death, bring poverty and reproach, bring trial for life--
all these things through the rod of Hermes shall be turned to
 The Golden Sayings of Epictetus |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Prince by Nicolo Machiavelli: prince who is not wise himself will never take good advice, unless by
chance he has yielded his affairs entirely to one person who happens
to be a very prudent man. In this case indeed he may be well governed,
but it would not be for long, because such a governor would in a short
time take away his state from him.
But if a prince who is not inexperienced should take counsel from more
than one he will never get united counsels, nor will he know how to
unite them. Each of the counsellors will think of his own interests,
and the prince will not know how to control them or to see through
them. And they are not to found otherwise, because men will always
prove untrue to you unless they are kept honest by constraint.
 The Prince |