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Today's Stichomancy for Joel Grey

The first excerpt represents the past or something you must release, and is drawn from The Goodness of St. Rocque and Other Stories by Alice Dunbar:

open oysters, or wrap up fruit and candy, or count out wood and coal into infinitesimal portions, or do her housework; but the knitting was snatched with avidity at the first spare moment, and the worn, white, blue-marked fingers, half enclosed in kid-glove stalls for protection, would writhe and twist in and out again. Little girls just learning to crochet borrowed their patterns from Tony's wife, and it was considered quite a mark of advancement to have her inspect a bit of lace done by eager, chubby fingers. The ladies in larger houses, whose husbands would be millionaires some day, bought her lace, and gave it to their servants for Christmas presents.


The Goodness of St. Rocque and Other Stories
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Father Sergius by Leo Tolstoy:

She was silent.

'His mistress?'

She did not answer.

He sprang up and stood before her with trembling jaws, pale as death. He now remembered how the Emperor, meeting him on the Nevsky, had amiably congratulated him.

'O God, what have I done! Stiva!'

'Don't touch me! Don't touch me! Oh, how it pains!'

He turned away and went to the house. There he met her mother.

'What is the matter, Prince? I . . .' She became silent on seeing his face. The blood had suddenly rushed to his head.

The third excerpt represents the future or something you must embrace, and is drawn from The Varieties of Religious Experience by William James:

another is Emersonianism or New England transcendentalism; another is Berkeleyan idealism; another is spiritism, with its messages of "law" and "progress" and "development"; another the optimistic popular science evolutionism of which I have recently spoken; and, finally, Hinduism has contributed a strain. But the most characteristic feature of the mind-cure movement is an inspiration much more direct. The leaders in this faith have had an intuitive belief in the all-saving power of healthy-minded attitudes as such, in the conquering efficacy of courage, hope, and trust, and a correlative contempt for doubt, fear, worry, and all nervously precautionary states of mind.[44] Their belief has