| The first excerpt represents the past or something you must release, and is drawn from The Man in Lower Ten by Mary Roberts Rinehart: a little better I drove him over in Carter's milk wagon to the
Carter place, and I reckon he stayed there a spell."
"That's all, is it?" I asked.
"That's all - or, no, there's something else. About noon that day
one of the Carter twins came down with a note from him asking me to
send a long-distance message to some one in Washington."
"To whom?" I asked eagerly.
"I reckon I've forgot the name, but the message was that this fellow
- Sullivan was his name - was at M-, and if the man had escaped
from the wreck would he come to see him."
"He wouldn't have sent that message to me," I said to McKnight,
 The Man in Lower Ten |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from An Ideal Husband by Oscar Wilde: truth.
LADY CHILTERN. [Rising.] Oh, I couldn't, I couldn't!
LORD GORING. May I do it?
LADY CHILTERN. No.
LORD GORING. [Gravely.] You are wrong, Lady Chiltern.
LADY CHILTERN. No. The letter must be intercepted. That is all.
But how can I do it? Letters arrive for him every moment of the day.
His secretaries open them and hand them to him. I dare not ask the
servants to bring me his letters. It would be impossible. Oh! why
don't you tell me what to do?
LORD GORING. Pray be calm, Lady Chiltern, and answer the questions I
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The third excerpt represents the future or something you must embrace, and is drawn from The Augsburg Confession by Philip Melanchthon: of faith and Christian liberty are not known.
The Apostles commanded Acts 15, 20 to abstain from blood. Who
does now observe it? And yet they that do it not sin not; for
not even the Apostles themselves wanted to burden consciences
with such bondage; but they forbade it for a time, to avoid
offense. For in this decree we must perpetually consider what
the aim of the Gospel is.
Scarcely any Canons are kept with exactness, and from day to
day many go out of use even among those who are the most
zealous advocates of traditions. Neither can due regard be
paid to consciences unless this mitigation be observed, that
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