| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Philosophy 4 by Owen Wister: neat type-written notes and then resumed,--
"The self-knowledge of matter in motion."
"Skip it," put in the first tennis boy.
"We went to those lectures ourselves," explained the second, whirling
through another dishevelled notebook. "Oh, yes. Hobbes and his gang.
There is only one substance, matter, but it doesn't strictly exist.
Bodies exist. We've got Hobbes. Go on."
The instructor went forward a few pages more in his exhaustive volume.
He had attended all the lectures but three throughout the year, taking
them down in short-hand. Laryngitis had kept him from those three, to
which however, he had sent a stenographic friend so that the chain was
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Agesilaus by Xenophon: being a king over others as on ruling himself,[2] not so much on
leading his citizens to attack the enemy as on guiding them to embrace
all virtue.
[1] See Aeschin. "c. Ctes." p. 52, 25; Plat. "Phileb." 56 B.
[2] See Plut. "Apophth. Lac." p. 104.
Yet let it not be supposed, because he whom we praise has finished
life, that our discourse must therefore be regarded as a funeral
hymn.[3] Far rather let it be named a hymn of praise, since in the
first place it is only the repetition, now that he is dead, of a tale
familiar to his ears when living. And in the next place, what is more
remote from dirge and lamentation than a life of glory crowned by
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