| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Theaetetus by Plato: rescue. If a person does not attend to the meaning of terms as they are
commonly used in argument, he may be involved even in greater paradoxes
than these. Shall I explain this matter to you or to Theaetetus?
THEODORUS: To both of us, and let the younger answer; he will incur less
disgrace if he is discomfited.
SOCRATES: Then now let me ask the awful question, which is this:--Can a
man know and also not know that which he knows?
THEODORUS: How shall we answer, Theaetetus?
THEAETETUS: He cannot, I should say.
SOCRATES: He can, if you maintain that seeing is knowing. When you are
imprisoned in a well, as the saying is, and the self-assured adversary
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Kenilworth by Walter Scott: the royal Palace, flowing on in the same current, like two
streams which are compelled into the same channel, yet shun to
mix their waters. The parties arranged themselves, as it were
instinctively, on the different sides of the lofty apartments,
and seemed eager to escape from the transient union which the
narrowness of the crowded entrance had for an instant compelled
them to submit to. The folding doors at the upper end of the
long gallery were immediately afterwards opened, and it was
announced in a whisper that the Queen was in her presence-
chamber, to which these gave access. Both Earls moved slowly and
stately towards the entrance--Sussex followed by Tressilian,
 Kenilworth |